I’ve recently returned from visiting ‘home’ (the United States) for the first time in a year and a half – the longest I’ve ever continuously been out of the country. Having prepped myself for not only reverse culture shock, but also for potential feelings of estrangement and distance from old people and places, simply for having not been in contact with them for such a relatively long period of time, I ended up instead finding myself more shocked by the lack of shock. Being back in the states, it felt strangely as if the life I had built in South Africa over the last year and a half suddenly belonged to a distant, abstract memory; another life in fact. For whatever reason, my mind simply couldn’t reconcile the life abroad with the life I left behind – not in any positive or negative way, but simply such that returning to the U.S. felt literally as though I never left. Just as coming back to South Africa after a month away felt as though I never left. Each time, the perception of the latter place quickly fading into that strange distant memory, reflective of a life somehow disconnected from my present.
I’m not sure if this is the experience of most, or if I’ve even managed to articulate it in a way that makes any sense to other humans, but I feel like many people return to a home place unconsciously expecting things to be just as they left it, only to find that life continued on after they left – and that the friends and places of their past were not the stagnant images their minds had expected. Yet somehow, for me, things did feel the same. Obviously people had grown, lives had evolved, and places had changed as is inevitable with time, but the feeling of never having left still pervaded all of my interactions.
Amidst this unexpected, and no doubt deceptive, feeling of sameness, I felt more hyperaware of and attuned to the nature and effect of my interactions with these places and people both in the present and the past. By this, I mean that faced with such unexpected sameness, and simultaneously recognizing the absurdity and falseness of this perceived sameness, I began to wonder whether it had more to do with my lack of astuteness to the obvious changes outside of – as well as within – me that had inevitably occurred over a year and a half. It quickly evolved into a desire to not only consider what changes I failed to immediately grasp in my return ‘home’ but also to re-examine what changes I had failed to notice over my entire childhood/young adulthood throughout my interactions with these various home-places I was now revisiting.
To give an example, one thing that struck me when first seeing my dad after almost two years, and my sister after something like three years, was that: they’re black. I realize this makes me sound like an idiot. And I don’t mean that I didn’t realize this before. But what struck me was how I never remember really pondering on this very evident, and pretty significant fact when I lived with them up until high school….as in, how did I never have great cause to wonder whether they’d ever faced discrimination in life due to this fact? or how did I not notice what society perceived of our mixed family and the various interactions that would have resulted? And also, how did I never feel pulled towards defining my own race any earlier than college (when I was forced to concretely check a box that would define it)? Obviously, it is an extreme privilege that such questions didn’t come up…and I’m sure a lot of the world would love to frame this example of someone not noticing such things within their own life as evidence of progress in the world or how it is possible to be “color-blind”, but the reality is that the world is still far from achieving such a stage, and “color-blindness” in the sense in which it is typically used is generally an excuse by those in already privileged positions to deny the privileged basis upon which they are able to function in the world. Being color “blind” in today’s world essentially means choosing to be blind to (as well as perpetuating) all the inequalities and discrimination that continues to shape how much of the world lives.
Returning home after a year living in South Africa – a place where the memory of institutionalized racism is so recent that it is impossible to deny its links to the present systems; while viewing life overseas in my own home country through the lens of an outsider – seeing all of the news of Ferguson and riots and race dialogues emerging through clips and articles; it was impossible not to compare the two and arrive at the troubling yet evident and telling realization that America is no better….only more in denial. One of my favorite parts about Joburg specifically has been this overall sense of realness in what it has to offer as a city – a complex place with incredible people, culture, and diversity, but a place which also doesn’t try to hide (or perhaps, is incapable of hiding) its issues: the inequality, the violent crime, the way in which a long history of racism does not disappear overnight and is still present in the structures and systems around us. America, on the other hand, seems like a place intent on masking all of its parallel issues under the guise of progress and politically correct language and emphasis on the policies intended to correct the injustices – all the while failing to fully grasp and give light to the reality of things beneath this veneer. In any case…this combination of realities and realizations remained in the back of my mind as I re-engaged with the people and places of my past…leading to the many questions I was surprised to not have been forced to deeply grapple with previously.
Above all else, this re-visiting of home-places also became a reminder of the centrality of people in defining home, and even more, defining self. Re-connecting with family members and friendships I had only minimally engaged with over the past year and a half felt a lot like reconnecting with fragments of myself I forgot that I had. In my last blog post, I talked about the uncertainty I felt surrounding the role that relationships do or should play in our lives, and while I still don’t know about the ‘should’, this return home allowed me to see just how much relationships ‘do’ define me. I’m not sure if this is good or bad, but reuniting with the various people from various parts of my life and with varying depths of involvement in my life left me with the sense that the person that I am at any moment is largely an amalgamation of each person that I’ve crossed paths with in life – or, better said, an amalgamation of my interactions with each person – extending beyond the people still in my life, or even the people I can recall being in my life, to even those fleeting interactions with individuals now forgotten.
And, as I’m sure is the case for many, it’s usually the negative or most traumatic remnants of relationships that end up leaving the greatest impact or wielding the most influential power to shape us. There’s something about returning to the physical settings and people that intersect with an old relationship assumed to be forgotten and left behind that seems to reveal the deceitful power of our own minds — pulling out fragments of memory and understandings of not only the relationship, but also ourselves, that we’ve subconsciously buried away. At least in my case, simply having contact once again with the people and places still connected to a broken friendship forced me to realize just how much fear I still held in actually coming face to face again with the memories I had essentially suppressed — not so much of the friendship itself or events even, but really, of myself: of the person I perceived myself to be through the friendship, of what the friend had perceived of me, of what the broken friendship would mean for the mutual friends that had remained at the periphery, or in this very specific case – being reminded of the state of being and thoughts my mind was capable of during depression….and grappling with the thought of who I was in that state, and whether I could claim to be a wholly different person now having moved on from that period or state of being; whether I could claim to be fully immune to such thought processes now or the potential of even falling back into such a state.
It made me realize that, being in another country, and as it felt, another world, from the events of my past — of the broken friendship and the symbolic reminder it continued to hold for my period of depression as a whole — it enabled me to achieve the distancing from memories necessary for what felt like moving on, but this was still to some extent superficial; as distant as they felt, the memories still haunted me. The hesitance to even confront them again was evidence of this. And, only in returning home, did I also realize this fear stemmed largely from wanting to claim complete forgiveness of the past and happiness in the present – to prove to myself that I had grown from the experience and that was the end of it; and that to admit otherwise was essentially weakness. And, if I’m being completely honest, it was not only about proving to myself, but in doing so, somehow proving to the friend that was never able to separate her image of me from my depression – from all the irrationalities that defined my actions during that period but which now seem to have belonged to another person entirely – that I really never was and am not that person. I had assumed that only in ‘moving on’ in this sense of proving this to myself and to the abstract idea of ‘her’ (regardless of whether or not the actual ‘her’ ever came to know or care that I had moved on), that only then would things make sense and I would come to find myself stronger and better off as a result.
But if nothing else, coming in closer contact to these thoughts again allowed me to finally admit to myself that I’m still not over it. And as paradoxical as it may seem, allowing myself to not be over something has felt like a much stronger path to peace of mind and greater understanding than to claim otherwise. And I may never be completely ‘over it’: I am not over it because experiencing a friendship break-up shattered the idealistic and essentially unrealistic worldview I had held up until that point of how friendships worked. Of how people worked. Of how I worked. I am not over it because in each relationship I now have – from the oldest friends to the new close bonds I’ve formed – I can’t help but wonder now whether any of us really know each other. ….I know it sounds melodramatic worded in this way, and perhaps it is, but truly, how can any of us really know each other? Often, we hardly understand what’s in our own minds, and often we try to convey who we are to others using the tools of communication we have in our midst: words, gestures, actions….but in the end, how can we know how these things were truly intended to be conveyed by the other person…especially when the things we convey in words may not even be accurate portrayals of what we truly feel or think to begin with? And how much of our perceived connection and mutual understandings of each other is truly understanding versus projections of our mutual desires to be understood; a reflection of us each grasping at what we want to be true and willfully ignoring what might otherwise be the reality: that even those closest to us and those that care for us most still don’t really know us.
Again, I don’t know how to word this in a way that isn’t melodramatic, and I’m not saying that because we may never be able to truly ‘understand’ another human, that we are all just alone in this world (although this existential-y view does actually seem like one that has crossed the thoughts of many based on conversations I’ve had, and for some, instilling actual consternation at the thought of just how alone they are because of this fact)…but I just think this realization has left me with less certitude when it comes to the assumptions of constancy we often seem to attach to the people in our lives without even realizing it (again, not necessarily in a negative way, but more so in just recognizing the reality of life and change and people)…and perhaps more frustration at the limitations of words. Even in writing all of this now, I can’t help but think just how feeble the words I’ve just written are at actually conveying the thoughts I really want to say (particularly in considering the abstractness of the mind and what often feels like a billion different ideas floating around and intersecting and overlapping and sometimes never even converging into what can be defined as a concrete ‘thought’…as something tangible enough to be translated into a ‘word’…as something which can actually be interpreted by another person through a limited medium of communication). And I also know that whoever is reading this is interpreting it in a certain way – all based on their own experiences and worldviews and personal lens of understanding, as we all naturally do as unique individuals – inevitably rendering the meaning somehow different or altered from the way in which it was intended.
At the same time, I know that regardless of how capable we are of fully understanding another person, we are fully capable of loving another person – and acting in a manner reflective of that; and I think that in itself is the basis on which friendships should be and are grounded in legitimate substance and worth. It is the basis on which people at the very least make the attempt to know and understand other people – which almost renders the end outcome irrelevant in my mind: if someone makes an effort to understand you, purely out of love and respect for who you are as another person (something which is in their power to do), then why should it matter if they actually achieve a point of fully understanding you (something that is ultimately beyond any of our powers). This conclusion became another overarching realization of my visit home. At first, in realizing how even some of my closest friends seemed to have no comprehension of the way the broken relationship with a mutual friend had affected me – of the casualness with which they approached the whole situation, in juxtaposition to all the confounding and unresolved emotions that seemed to flood my thoughts at the mere reminder of all that had happened or of what the memory of the person still symbolized in relation to my own self-concept – the existential thought of aloneness did momentarily cross my mind…but only to be quickly replaced by the reminder of how much these same individuals cared for me, and I them, and how, in the end…the rest didn’t really matter.
I’m not sure what it is about this desire to be understood….whether it is a natural need we all have as humans, or something we tend to equate with closeness to other people… but such experiences in revisiting home have rather left me with a desire to not desire it. But now, having just written this novel of rambling thoughts attempting to convey the realizations of my home travels to a general audience of strangers…largely out of a need to make some sense of everything and render it more concrete by sharing it with others – I am struck by the irony of how much this post seems to have risen out of an unrealized ‘desire to be understood’. So I guess I’ll just file this as another inconclusive life topic beyond my reach of comprehension for now.